Qatar prisons ‘always open for rights bodies’

Officials of the National Human Rights Committee (NHRC), the human rights department at the Ministry of Interior (MoI) and the Red Crescent visit Qatar’s prisons regularly to make sure that prisoners enjoyed their full rights according to international standards.

“The doors of the prison are always open for these human rights organisations to conduct field visits inside the various departments and make sure for themselves about the standard of the services presented to prisoners,” said Colonel Mohamed Saud al-Utaibi, director of the Penal and Reformatory Institutions department of MoI at a recent interview with local Arabic daily Al-Watan.

Col al-Utaibi welcomed such visits and pointed out that these representatives could meet prisoners alone to hear from them about their rights. He also indicated that remarks of such organisations are usually very simple and are taken into consideration accordingly.

Col Al-Utaibi affirmed that the inmates, whether Qataris or expatriates have equal rights and duties governed by the prisons law no 4 for 1995, which does not distinguish between Qataris or non-Qataris.

“According to the applied regulations, each inmate has the right to make two phone calls a month. In addition, exceptional phone calls are allowed in case of necessity or for reasons estimated by the director of the department or prison officials. Further, non-Qataris are allowed to receive periodical phone calls from their relatives, whether they were inside Doha or abroad,” pointed out the director.

Col al-Utaibi said that recently new methods of communication have been adopted through the Internet such as Yahoo Messenger, Skype, Facebook and Twitter, which would be offered free for the inmates.

“This would make things easy, especially for foreign inmates, and ease the burden of cost on their relatives. This idea was highly received by the inmates and they are eagerly waiting for its launch. However, this would not in any way be an alternative for the usual visits they are entitled to,” he said.

He explained that prisoners are housed in wards according to the type of crime they had been convicted of. Some wards have two persons, and others four or six, according to the type of building.

“Classifying inmates is considered one of the modern approaches in penal treatment inside prisons and it is among the provisions of law no 4 for 1995. Each category of prisoners is classified into grades according to age, type of crime, criminal history, and similarity in social and cultural backgrounds. Each category is given special place at the prison to facilitate the process of rehabilitation,” said Col al-Utaibi.

He further pointed out that this classification serves the interests of prisoners themselves for some were not really criminals but were deluded into crime. Therefore, it is not proper to put them with “criminals that may adversely affect their conduct”.

Prisoners are kept occupied through a variety of constructive activities including handicrafts, agriculture, sports and different cultural activities. There is also a separate workshop for female prisoners, where they practise suitable crafts such as clothes making, and drawing. Currently there are 13 female inmates in the prison.

During Ramadan, inmates of each ward enjoy a quality group Iftar. “Recently the department has hired qualified cooks and the meals offered to inmates are excellent in quality and quantity,” said the director.

Non-Muslims are offered their meals in a normal manner and they abstain from eating in front of their Muslim counterparts in Ramadan as a way respecting their feelings. However, they share their Iftar and Suhoor to enhance the spirit of participation among them.

The present central prison was inaugurated on February 13, 1986 on Salwa Road.

“It was given a modern design taking into consideration that prisons are places for correction, rehabilitation and reform,” explained Col al-Utaibi.

The prison contains eight buildings and two new buildings have been added lately. Col al-Utaibi indicated that there is a plan to build two more new wards.

“The issue is not to find new buildings to accommodate more prisoners for the perspective of the Ministry of Interior is to reduce the rates of crime. Consequently, the number of prisoners would decrease, and this has been really achieved lately,” stressed Col al-Utaibi.

(Source: Gulf Times)

The Acton princess calling for reform in Saudi Arabia

Royal runs campaign for change in her homeland from a suburb in west London

Her Royal Highness Princess Basma Bint Saud Bin Abdul Aziz is one of the more unlikely critics of the élite that runs Saudi Arabia. The oil state boasts a 15,000-strong royal family but it is rare for a voice from within its ranks to become part of the growing clamour for reform in the desert kingdom.

As the youngest daughter of the country's second king and niece to its current ruler, she is from the highest echelons of the Saudi monarchy. Just as her privileged status gives her considerable authority in the debate about change, so this carefully dissenting royal has much to lose if her actions incur the displeasure of Saudi Arabia's ultra-conservative regime.

But then Basma Bint Saud is no ordinary Saudi princess.

A 47-year-old divorcee and a successful businesswoman, she has spent the last five years in the country building a parallel career as a journalist and a blogger, confronting head on sensitive subjects from the abuse of women and poverty in the world's second biggest oil exporter to the chilling effect of the mutawa, the kingdom's draconian religious police.

Such has been her success at shining a light on the problems in Saudi society (a Facebook fan page has 25,000 followers), she now conducts her campaign not from her birthplace in the capital, Riyadh, or her previous home in Jeddah but a recently-acquired house in the west London suburb of Acton which she shares with three of her five children.

The princess underlines that she was not forced to leave Saudi Arabia and goes out of her way to emphasise that her criticisms do not relate to her octogenarian uncle, King Abdullah, or the other senior members of the monarchy. Instead, the focus of her anger is the tier of governors, administrators and plutocrats who run the country day to day.

Amnesty International this month accused the Saudi authorities of conducting a campaign of repression against protesters and reformists in the kingdom in the wake of revolutions sweeping the Arab world, during which Riyadh sent troops into neighbouring Bahrain while protests for greater political freedom among Shi'ites were stamped out. The impression of increased authoritarianism was not allayed by detention in October of three young Saudi film makers who posted on the internet a documentary about poverty in Riyadh.

The princess insists she is no "rebel" nor an advocate of regime change. But in an interview The Independent, she equally does not pull her punches when it comes to the question of who bears responsibility for the ills that she considers beset her country.

Sat in a living room decorated with Saudi artefacts and in front of a table carrying a plate of Saudi dates ("the best in the world"), she said: "The problems are because of the ruling ministers. We have ministers who are incapable of doing what has been ordered from above because there is no follow up, because there are no consequences. If you are poor man and you steal, your hand is cut off after three offences. But if you are a rich man, nobody will say anything to you."

She added: "We have 15,000 royals and around 13,000 don't enjoy the wealth of the 2,000. You have 2,000 who are multi-millionaires, who have all the power, all the wealth and no-one can even utter a word against it because they are afraid to lose what they have."

Asked if her decision to speak out means she risks losing what she has, she replied: "Oh, definitely. Definitely."

Speaking fluently with a neutral English accent picked up as a teenager in the Home Counties, Basma is the first to admit she is the product of a not only a privileged upbringing but also an atypical one for a Saudi princess. She is the 115th - and last - child of King Saud, the eldest surviving son of Saudi Arabia's founding monarch Abdul Aziz.

King Saud was overthrown in 1964 by his brother, Faisal, and left for exile in Europe. Basma's mother, a Syrian-born woman who was chosen for her future husband when she visited Mecca on the haj at the age of 10, took her children to the Middle East's then most cosmopolitan city, the Lebanese capital of Beirut, where the young princess was schooled by French nuns among Christians, Jews and Muslims who did not adhere to the austere Wahhabi branch of Islam practiced in Saudi Arabia.

When Lebanon's civil war broke out in 1975, the family fled for Britain where she attended a Hertfordshire girls' school and an international college in Oxford before spending two years studying in Switzerland. It was a very different existence from the closeted upbringing normally led by young Saudi royals.

She explained how, at the age of 17, she joined one of the first visits to post-Mao China by foreign students, describing vividly how her group were taken to a farm and treated to a delicacy in the form of the brains of a live monkey chained and slaughtered at the table. She said: "Some girls screamed and fainted. Others were sick. I went to the car and refused to go back into the building. China was like visiting the moon."

Equally alien was the land of her birth when she returned in early 1980s. Upon entering the royal court ("I was very careful, very nervous to behave correctly"), she found a cut-off society which, paradoxically, was more relaxed than present-day Saudi Arabia.

She said: "If China was like the moon, then arriving in Saudi Arabia was Mars. At least you can see the moon from Earth. It was a completely secluded society but I wouldn't say backward - not as backward as it is now. It was much more open and tolerant. You wouldn't hear people saying ‘go to prayer', ‘go and do this and that'.

"This is the atmosphere you have now. It is such a non-tolerant atmosphere, even of other sects. Any other sect that doesn't actually belong to our community is thought to be - I'm not going to be sharp but very specific - not the true Islam."

It is an intolerance which she claims pervades Saudi society, fromented by the mutawa, otherwise known as the Commission for the Promotion of Virtue and Prevention of Vices, ironically founded her father to act as a check on traders charging inflated prices.

The princess said: "Our religious police has the most dangerous effect on society - the segregation of genders, putting the wrong ideas in the heads of men and women, producing psychological diseases that never existed in our country before, like fanatacism. The mutawa are everywhere, trying to lead society to a very virtuous life that doesn't exist. Everthing is now behind closed doors."

Amid regular accounts of executions  - Amnesty International last week described as "truly appalling" the death penalty carried out on a Saudi woman for "sorcery and witchcraft - Basma makes the point that human rights abuses happen to both genders but fall disproportionately on women.

As a result, she is slightly bewildered by the focus on the continuing prohibition on Saudi women, who cannot go to university or take a job without a male guardian's permission, from being allowed to drive.

She said: "Why don't we actually fight for a woman's right even to complain about being beaten up. That is more important than driving. If a woman is beaten, they are told to go back to their homes - their fathers, husbands, brothers - to be beaten up again and locked up in the house. No law, no police will protect them.

"We are overlooking essential rights of a human being - the right to mix between the sexes, to talk and study freely... We have got human rights but they are paralysed. They are completely abstract, for the media and the western world."

The princess, who divorced from her Saudi husband six years ago and went into business setting up a series of restaurant chains which she now intends to expand into Britain, has not been afraid to air similar views in Saudi Arabia, writing in newspapers and websites on issues from the mutawa, to women's prisons and clothing. She eschews what she describes as the expected "sleep by day, live at night" leisured life of Saudi princesses and is instead setting up a charity to fight poverty in the Arab world by offering a Fair Trade-type deal to artisans which will include access to education and health care.

But in a country where doctrine and adherence to orthodoxy can be everything, Princess Basma is aware of the hostility generated by a woman speaking out. She has studied Islam in depth, becoming a scholar of the faith's great texts to give her the authority to challenge the teachings of Saudi imams. Armed with the evidence of scripture, she has rebuked the authorities in writing on issues from driving to the doctrinal basis for the requirement that women cover up in public.

But the eruption of democracy movements in Tunisia, Egypt and Syria has brought an abrupt end to her reporting from Saudi Arabia. This summer, officials began to suggest she "edit" her work. She said: "The first time they took out some sentences. The second time, paragraphs. The last time, they told me to change the whole article or the editor who published it would go to prison. I didn't want to send anyone to prison on my behalf."

Even though she insists her work was carried out until recently with the blessing of King Abdullah, here is a princess treading a narrow line.

Following the death in October of Crown Prince Sultan bin Abdel Aziz, the 86-year-old heir to the throne, Saudi Arabia is still ruled by the ageing and conservative generation of her uncles, who she says have given her "very strong hints" that her criticisms are not currently being met with approval.

Sitting close to a photomontage of the Saud dynasty which shows her father as a young man next to her grandfather and beside the boy Prince Nayef, the 78-year-old head of the interior ministry who is de facto ruler, Basma underlines her respect for her father's ruling brothers.

She said: "I am still an obedient citizen and I will always be behind the royal family. But I will never be quiet about what is happening on the ground. The unfairness of the distribution of wealth, about the power that has been unevenly given to people because they have complete obedience to those above them.

"I owe my uncles everything and what I owe them most is to tell them the truth. My mistake, my ruin is going to be insisting on telling the truth even if they don't like it. Because I think they need to hear it, especially from one of their loyal, royal own."

(Source: The Independent)

Saudi woman beheaded for sorcery

Another shocking news, again from Saudi Arabia. It has beheaded a woman for practicing sorcery.

A Saudi woman, in her 60s, was beheaded Monday after being convicted of practicing sorcery, which is banned in the ultra-conservative kingdom, the interior ministry said, reported AFP. 

Amina bint Abdulhalim Nassar was executed in the northern province of Jawf for "practising witchcraft and sorcery," the ministry said in a statement carried by SPA state news agency. The Dailymail.co.uk  reported that the London-based al-Hayat daily, however, quoted Abdullah al-Mohsen, chief of the religious police who arrested the woman, as saying she had tricked people into thinking she could treat illnesses, charging them $800 (£500) per session. The newspaper said a female investigator followed the case up, and the woman was arrested in April 2009 and later convicted in a Saudi court.

It is not clear how many women have been executed in the desert-kingdom, but another woman was beheaded in October for killing her husband by setting his house on fire.

The execution brings the total to 76 this year in Saudi Arabia. At least three have been women, and 11 were foreign nationals. In September, a Sudanese man, Abdul Hamid bin Hussain bin Moustafa al-Fakki, was also put to death in Saudi Arabia for sorcery.

Amnesty International has called for the kingdom's government to establish an immediate moratorium on executions.

The crime of 'sorcery' is not defined in Saudi Arabian law but it has been used to punish people for the legitimate exercise of their human rights, including their right to freedom of expression, the charity said.

The London-based human rights watchdog condemned Monday's execution as "truly appalling," and called on the conservative kingdom to urgently halt the practice.

"The charges of 'witchcraft and sorcery' are not defined as crimes in Saudi Arabia", said Philip Luther, Amnesty's interim director of the Middle East and North Africa.

"To use them to subject someone to the cruel and extreme penalty of execution is truly appalling," he added in a statement, which stressed the "urgent need" to stop executions.

Rape, murder, apostasy, armed robbery and drug trafficking are all punishable by death under Saudi Arabia's strict interpretation of Islamic sharia law.

Luther described as "deeply disturbing" the huge rise in the number of executions in Saudi Arabia.
Many of those executed have had no defence lawyer and are not informed about the legal proceedings against them, according to Amnesty.

"While we don't know the details of the acts which the authorities accused Amina of committing, the charge of sorcery has often been used in Saudi Arabia to punish people, generally after unfair trials, for exercising their right to freedom of speech or religion," Luther said.

Earlier this month, Amnesty accused the oil-rich kingdom of conducting a campaign of repression against protesters and reformists since the Arab Spring erupted 12 months ago.

The rights group said Saudi Arabia was one of a minority of states which voted against a UN General Assembly resolution last December calling for a worldwide moratorium on executions.

Amnesty says Saudi Arabia executed 27 convicts in 2010, compared to 67 executions announced the year before.

Letting women drive encourages pre-marital sex?!

Found a report on The Washington Post which made me feel scream WTF. Read the report and judge yourself: 

A report given to a high-level advisory group in Saudi Arabia claims that allowing women in the kingdom to drive could encourage premarital sex, a rights activist said Saturday.

The ultraconservative stance suggests increasing pressure on King Abdullah to retain the kingdom’s male-only driving rules despite international criticism.

Rights activist Waleed Abu Alkhair said the document by a well-known academic was sent to the all-male Shura Council, which advises the monarchy. The report by Kamal Subhi claims that allowing women to drive will threaten the country’s traditions of virgin brides, he said. The suggestion is that driving will allow greater mixing of genders and could promote sex.

Saudi women have staged several protests defying the driving ban. The king has already promised some reforms, including allowing women to vote in municipal elections in 2015.

There was no official criticism or commentary on the scholar’s views, and it was unclear whether they were solicited by the Shura Council or submitted independently. But social media sites were flooded with speculation that Saudi’s traditional-minded clerics and others will fight hard against social changes suggested by the 87-year-old Abdullah.

Saudi’s ruling family, which oversees Islam’s holiest sites, draws its legitimacy from the backing of the kingdom’s religious establishment, which follows a strict brand of Islam known as Wahhabism. While Abdullah has pushed for some changes on women’s rights, he is cautious not to push too hard against the clerics.

In October, Saudi Arabia named a new heir to the throne, Prince Nayef, who is a former interior minister and considered to hold traditionalist views, although he had led crackdowns against suspected Islamic extremists. His selection appeared to embolden the ultraconservative clerics to challenge any sweeping social reforms.
Prince Nayef was picked following the death of Crown Prince Sultan.